Living Fig-Tree Bridges Are A Precious Gift From Past Generations

In 1841, a young Scotsman called Henry Yule was exploring the Khasi Hills of north-east India when he came upon something no other European had ever reported. There, in that challenging landscape of thick rainforest and perilous gorges, was a most extraordinary structure — a living bridge formed from the roots of a gnarly old fig tree.

The tree’s roots had somehow reached more than 20 metres across a river and taken hold on the far side. Over time, they had thickened and interwoven to form a walkway, onto which Yule now had to step. One of the roots, which in places was thicker than his thigh, provided a handrail. Side roots had descended from it and merged into the walkway, making the whole structure strong and secure. Yule could cross with confidence.

The bridge was no miracle. Long before, human hands had guided the tree’s roots across the river, training them into a shape that could promise safe passage. Yule had assumed the bridge to be “unique, perhaps half accidental”, but he soon saw several more. Their architects were local Khasi people, whose attitudes towards time, the environment and their unborn descendants we are sorely lacking in our fast-warming world.

The Khasi Hills are in Meghalaya, an Indian state whose name means ‘land of the clouds’. The clouds cry often on this land, for nowhere else on Earth must people endure such heavy rainfall. Twelve metres of it falls in a typical year. After monsoon rains, the region’s rivers rise. The rush of water racing downstream renders steep gorges impassable, isolating villages and endangering lives. Yet people have lived in the Khasi Hills for at least 3,200 years. For generations, they have overcome this extreme environment by harnessing the strong yet pliant roots of Ficus elastica, a fig species best known as the Indian rubber tree.

Fig roots are exceptional. They grow fast, long and strong. They can even rip apart bare lava and concrete. In many fig species, including Ficus elastica, the roots aren’t all underground. These figs produce aerial roots that flow down their trunks and drop from their branches. Their roots can merge and split and merge again, forming strong, mesh-like structures. Long ago, the Khasi people worked out how to get such fig roots to do their bidding.

It’s a practice still alive today. The Khasi and neighbouring Jaintia peoples have shaped fig roots into living ladders, whose rungs ease journeys up steep slopes. They have woven the roots into nets that hold banks of earth in place, preventing landslides and soil erosion. They have even forced fig roots to form a platform, from which to watch football games. But the masterworks of Khasi architecture are their bridges. Most — like one Yule sketched, below — form from the roots of two fig trees, one on either side of a river. The longest spans more than 50 metres, the oldest an estimated 500 years.

Building these bridges involves first guiding slender fig roots through hollow trunks of betel palms, which support, nourish and protect the roots as they lengthen. Once the fig roots are long and strong, the bridge builders bind them to those of the opposing tree or embed them in the ground on the far side of the river. They shape secondary roots that grow from these mainstays into a net that will form a walkway. They use stones and soil to plug any gaps then wait for the roots to thicken and hold everything in place.

It can take 15-30 years before the bridge is strong enough to use. But in Khasi time this is an eye-blink. The Khasi people are investors in the future. People living there today benefit from the ingenuity and foresight of their ancestors and today’s bridge builders bequeath security to future generations. The fig tree bridges don’t only make commerce and romance possible between otherwise isolated villages. They also save lives. As the climate changes, this ancient approach to bioengineering has never been more relevant.

Meghalaya was already the wettest inhabited place in the world when Henry Yule explored its forested hills in 1841. Back then, the atmospheric concentration of carbon dioxide was 283 parts per million (ppm). Today it is more than 427 ppm. More carbon means warmer air, and as warmer air carries more moisture, this means more rain. The state government’s climate change action plan says rainfall has increased in most districts of Meghalaya in the past century, with the highest increase in the West Khasi Hills. It warns that as temperatures continue to rise, so will rainfall and the risk of floods and landslides.

To architect Sanjeev Shankar, these threats call for renewed attention to living bridges. In a research paper he presented in 2015, he warned that they are being replaced by “inappropriate solutions”. Quick-fix bamboo bridges buckle and break – they can’t withstand the monsoon rains. People have died as a result. Modern steel bridges corrode, their cables weaken and snap. And because repairs are rare, these bridges last just 40-50 years compared to hundreds for living bridges.

Shankar says the living fig bridges cost next to nothing and become stronger, more robust and resilient with time and use – unlike expensive, short-lived steel suspension bridges. Indeed, some of the bridges Henry Yule saw in the 1840s are still saving lives today. Shankar urges a revival of fig-tree bridge-building, and even foresees bridge that are strong enough for vehicles to cross.

The only downside is the time it takes the bridges to grow. But Shankar sees potential to blend the old with the new. Having seen how Khasi people have used fig roots to mend steel bridges, he envisages planned hybrid structures — steel bridges that fig trees envelop with their roots and make stronger. Shankar wonders if other fig species could perform this role in other countries, helping people adapt to the changing climate.

The question is, will there be time? It’s a question for us all, as climate change doesn’t respect the short-term thinking that tends to rule our lives. The Khasi people’s approach is instructive. To build living bridges, they invest time and effort knowing they might not personally benefit but that their children surely will. Such foresight, patience and selflessness is rare.

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This post was first published by the Thomson Reuters Foundation.

Image credits: Top: Aditi Verma, via Wikimedia Commons; middle: Laurence Mitchell; bottom: Henry Yule, from Yule, H. (1844). Notes on the Khasia Hills, and people. Journal of the Asiatic Society of Bengal. 14 Part 2, Jul-Dec (152): 612–631.